Should more than one optional memorial fall on the same day, only one may be celebrated the others are omitted.ġ5. Obligatory memorials occurring on Lenten weekdays may only be celebrated as optional memorials. Their observance is integrated into the celebration of the occurring weekday in accord with the norms set forth in the General Instructions of the Roman Missal and the Liturgy of the Hours. Memorials are either obligatory or optional. Exceptions are feasts of the Lord that fall on a Sunday in Ordinary Time and in the Christmas season and that replace the Sunday office.ġ4. Feasts are celebrated within the limits of the natural day and accordingly do not have evening prayer I. The celebration of Easter and Christmas, the two greatest solemnities, continues for eight days, with each octave governed by its own rules.ġ3. Some also have their own vigil Mass for use when Mass is celebrated in the evening of the preceding day. Solemnities are counted as the principal days in the calendar and their observance begins with evening prayer I of the preceding day. According to their importance, celebrations are distinguished from each other and named as follows: solemnities, feasts, memorials.ġ1. Other saints either are listed in the General Calendar for optional celebration or are left to the veneration of some particular Church, region, or religious family. The saints of universal significance have celebrations obligatory throughout the entire Church. As it celebrates the mystery of Christ in yearly cycle, the Church also venerates with a particular love Mary, the Mother of God, and sets before the devotion of the faithful the memory of the martyrs and other saints. the solemnity of Corpus Christi, to the Sunday after Trinity Sunday.Ĩ. Ascension, to the Seventh Sunday of Easter Ĭ. Epiphany, to the Sunday falling between 2 January and 8 January ī. In those places where the solemnities of Epiphany, Ascension, and Corpus Christi are not observed as holydays of obligation, they are assigned to a Sunday, which is then considered their proper day in calendar. the last Sunday in Ordinary Time is the solemnity of Christ the King.ħ. Sunday after Pentecost is the solemnity of the Holy Trinity ĭ. Sunday following 6 January is the feast of the Baptism of the Lord Ĭ. Sunday within the octave of Christmas is the feast of the Holy Family ī. By its nature, Sunday excludes any other celebration's being permanently assigned to that day, with these exceptions:Ī. Solemnities occuring on these Sundays are observed on the Saturdays preceding.Ħ. The Sundays of the seasons of Advent, Lent, and Easter, however, take precedence over all solemnities and feasts of the Lord. Because of its special importance, the Sunday celebration gives way only to solemnities or feasts of the Lord. Thus Sunday must be ranked as the first holyday of all. This follows a tradition handed down from the apostles and having its origin from the day of Christ's resurrection. The Church celebrates the paschal mystery on the first day of the week, known as the Lord's Day or Sunday. The liturgical day runs from midnight to midnight, but the observance of Sunday and solemnities begins with the evening of the preceding day.Ĥ. Each day is made holy through the liturgical celebrations of the people of God, especially through the eucharistic sacrifice and the divine office. The principles given here may and must be applied to both the Roman Rite and all others but the practical rules are to be taken as pertaining solely to the Roman Rite, except in matters that of their nature also affect the other rites. In fact through the yearly cycle the Church unfolds the entire mystery of Christ and keeps the anniversaries of the saints.ĭuring the different seasons of the liturgical year, the Church, in accord with traditional discipline, carries out the formation of the faithful by means of devotional practices, both interior and exterior, instruction, and works of penance and mercy. Once a year at Easter the Church honors this resurrection and passion with the utmost solemnity. Each week on the day called the Lord's Day the Church commemorates the Lord's resurrection. Christ's saving work is celebrated in sacred memory by the Church on fixed days throughout the year. GENERAL NORMS FOR THE LITURGICAL YEAR AND THE CALENDAR – 14 FEBRUARY 1969ġ.
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